Mystic Encyclopedia of Definition, Concepts and Beliefs
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Purunpacha was the savage age of all tribes of the Tahuantinsuyu came from beyond the Potosi in four or five armies prepared for war. This occurred in the dark period called the Ceallapacha or Tuutaycpacha. A.G.H.
Source:
Osborne, Harold. South American Mythology. “Library of the World’s Myths and Legends.” New York. Peter Bedrick Books. 1968, 1985. p. 74
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Ekkekko is the opposite of Supay, and others term opposite of Anchancho, is believed to be a good domestic god or spirit. This spirit represents good luck and prosperity being symbolized as a small balding, pot-bellied man radiating happiness and good will, usually loaded with all sort of items for domestic and personal use. Prior to the Spanish Conquest (Christianization) the figures of Ekkekko were made of silver and gold, as the cult was always connected with miniature things. The figurines always held a place of special honor in every Indian home during the Colonial time and are popular today. He often wears a little red poncho and a peaked cap. He has been connected with the Indian god Thunupa and innumerable stories are told of good fortune cause by the Ekkekko. Tiny figures of the god are widely worn as amulets and charms.
Cult members travel the country fair circuit selling the Ekkekko figurines. The natives and cholos buy them for the good luck and others blessings which they are believed to bring. For example an Indian or chola woman might purchase a miniature pottery house in order to make certain that she will obtain a husband and house of her own.
Ekkekko myths are widely disseminated in the Andean region. The La Paz festival of Alacitas is said to have been started by Sebastian de Segurola in 1781 to celebrate the relief of the city from the siege of Tupac Catari during the resurrection of Tupac Amaru. Another myth has the capitol of the kingdom of Ekkekko in a miniature city whose ruins may be seen on the heights of Suttilaya, in the Province of Baustista Saavedra, Department of La Paz. A.G.H.
Source:
Osborne, Harold. South American Mythology. “Library of the World’s Myths and Legends.” New York. Peter Bedrick Books. 1968, 1985. p. 81
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This partial legend was told by Garcilasco Inca de la Vega, who claimed to have been taught when a child the official Inca legends by his uncles, members of Inca aristocracy.
In past centuries all of the earth consisted of great mountains and brushwood. People lived like animals without religion or polity, and without houses or cities. They did not clothe their bodies, or did they know how to work cotton or wool for garments. By chance they lived by two or threes in caves and hollows and crevices in rocks. Like beasts they ate wild plants and roots, the fruits produced by bushes without cultivation, and human flesh. They covered their bodies with, leaves, bark, and skins of animals; others went naked. In other words, they lived like wild animals, brutes, and even had their women in common.
Their Father the Sun, seeing the people living this way, took pity on them; and sent from the sky to earth one of his sons and one of his daughters to instruct them in the knowledge of the Father the Sun so they might adore him and have him as their God. The son and daughter also were to give the people laws and prescriptions whereby they might live as men in reason and comity, that they might dwell in houses and cities, learn how to till the earth, cultivate and harvest food-plants, domesticate animals and enjoy the fruits of the earth like rational beings and no longer like animals.
The Father the Sun sent his two children to Lake Titicaca, eighty leagues from Cuzco, and told them to pass where they would and wherever they stayed to eat or to sleep they should sink into the soil the rod of gold which he gave them. This rod, a half yard long and two fingers thick, was to serve as a sign, for where it sank into the earth with a single blow there they were to stop and found the sacred city of the Sun.
The finality of his instructions concluded with, When these people are finally reduce to our service, they shall be maintained with reason and justice in devotion, clemency and tenderness, playing in all things a loving father to his beloved children, modeling yourselves on the Father who looks to the well-being the world, since he gave men his light by which they see and warm themselves when they are cold and make their pastures and fields to grow, their trees to bear and their flocks to multiply. The Father brings rain and fair weather in their season and transverse the whole surface of the earth in order that he may see the needs of the world to succor and provide for them as the supporter and protector of men. It is his will that his children were to imitate him in teaching and aiding the men who lived like beasts. His children were to be lords and kings over all races that benefited from their instructions and good government.
Following his instructions their Father sent them to Titicaca and they began their journey. They journeyed north; wherever they stopped they tried to emerge the rod of gold in the earth. They were unable to bury it until they came to a small roadside inn seven or eight leagues south of Cuzco, now known as Paccari-tambo or the Inn of the Dawn. It was close by on the highland of Huanacauri that they sank the goldern rod never to be seen again. And from this height the first monarchs came; each went his own was to collect and draw people to them to teach them. The prince went north while the princess went south.
They taught the people living like brutes the ways of civilization and the ways of their Father. The learning process began as the primitive people saw these two people clothes and adorned with the ornaments that the Father the Sun had bestowed on them, with their ears pierced and drawn low as it became the fashion of their descendents. The people were soon won over by what they saw and heard because the promises of these new people, soon to become their kings and queens, came true. All things were done in the reverence of the Sun, and the people began worshiping these children of the Sun, and followed wherever their Kings led them.
The Inca civilization began this way. Through the knowledge of cultivation and harvesting there was food to feed the hungry. Houses were built and cities were developed. The male monarch taught the men what they needed to know such as the things of agriculture, making the instruments, instructed in methods of irrigation, and even taught them how to make footgear. The Queen, or female monarch, instructed the women in womanly offices such as sewing and weaving cotton and wool, making garments for themselves, and their men and children. In other words all knowledge came from the first Inca chiefs. A.G.H.
Sources:
Lake Titicaca. <http://www.crystalinks.com/laketiticaca.html>.
Osborne, Harold. South American Mythology. “Library of the World’s Myths and Legends.” New York. Peter Bedrick Books. 1968, 1985. pp. 37-42.
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Ceallapacha or Tuutaycpacha is designated as the beginning of the Inca world, or the age of darkness.A.G.H.
Source:
Osborne, Harold. South American Mythology. “Library of the World’s Myths and Legends.” New York. Peter Bedrick Books. 1968, 1985. p. 74
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Anchancho are considered very dreaded malignant spirits. Their counterparts are the Ekkekko.
There is a legends recorded of these spirits by Obitas Poblette that both the Anchancho and Ekkekko were the children of a powerful prince, the Malleu of Chacamita; the Ekkekko by his legitimate wife, Curaj Mama, and the Anchancho by concubines.
The Anchancho are believed to be responsible for illness and disease, and are sometimes spoken of as if they are believed to be spirits of disease. It is considered that they can enter and take possession of people when the soul (Jukkui Ajayo) leaves the body as in sleep or owing to sudden fright and cause illness exhaustion, and death. Also, they possess the power of the evil eye by which they can charm a person, then enter their body, and the suck their heart’s blood causing death.
Twilight, particularly short in the Andes, is an especially dangerous time when special care must be taken to avoid the Anchancho. They also frequent solitary mountain places, particularly storms and they voices utter the sound similar to a braying ass. A.G.H.
Source:
Osborne, Harold. South American Mythology. “Library of the World’s Myths and Legends.” New York. Peter Bedrick Books. 1968, 1985. p. 80
