Ancient Egypt

It is known that the Egyptians believed in reincarnation or the transmigration of the soul. They thought the soul transmigrated from body to body and this was a reason why they embalmed the body in order to preserve it so that it could journey along with ka, an animating force that was believed to be counterpart of the body, which would accompany it in the next world or life. Ka might be considered equivalent to the term of soul. This establishes the dating of the concept of reincarnation back to the ancient Egyptian religion but many think it dates beyond antiquity.

The belief is thought to have been an necessity among primitive peoples. Certainly long before ancient Egypt peoples believed in transmigration of the soul. If they were not sophisticated enough to understand the concept of a soul, then they may have simply called it life. An individual or object which moved had life, and the one which did not, did not have life. This is analogous to the belief of animism.


Gradually the concept of a soul developed with a further realization that the soul departed the body at death and entered the body at birth. Soon it was thought the soul leaving a dead body would seek another body to enter, or enter an animal of a lower life form. It was also thought the soul left the body during sleep. This soul was pictured as vapors that entered and left through the nostrils and mouth.


Later grew the notion the soul transmigrated to an infant of one of dead person’s kin. This helped to explain family resemblances.



The terms reincarnation and transformation of the soul, especially when applied to humans, are about synonymous. However reincarnation is not accurately synonymous with either metamorphosis or resurrection. Metamorphosis is roughly the changing of one life form into another life form. Resurrection, in the Christian sense, means the rising again of the body after death.

About the first definition of soul transmigration came from Pythagoras, the Greek philosopher and mathematician, who taught that the soul was immortal and merely resides in the body; therefore, it survived bodily death. His further teachings held the soul goes through a series of rebirths. Between death and rebirth the soul rests and is purified in the Underworld. After the soul has completed this series of rebirths is becomes so purified that it can leave the transmigration or reincarnation cycle.

Plato, another Greek philosopher, shared similar views as Pythagoras in that the soul of man was eternal, pre-existence, and wholly spiritual. In Plato’s view of the transmigration of the soul from body to body, however, there is a difference. Plato claimed the soul tends to become impure during these bodily inhabitations although a minimal former life knowledge remains. However, if through its transmigrations the soul continues doing good and eliminates the bodily impurities it will eventually return to its pre-existence state. But, if the soul continually deteriorates through its bodily inhabitations it will end up in Tartarus, a place of eternal damnation. This appears to be an origination of both the concept of karma and the Christian concept of hell.


It was around the first century AD that both the Greek and Roman writers were surprised by the fact that the Druids, a priestly caste of the Celts (see Druidism), believed in reincarnation. The Greek writer Diordus Siculus (c. 60 BC – 30 AD) noted that the Druids believed “the souls of men are immortal, and that after a definite number of years they live a second life when the soul passes to another body.” The Greek philosopher Strabo (c. 63 BC – 21 AD) observed the Druids believed that “men’s souls and the universe are indestructible, although at times fire and water may prevail.”


Even Julius Caesar wrote of the Celts “They wish to inculcate this as one of their leading tenets, that souls do not become extinct, but pass after death from one body to another, and they think that men by this tenet are in a great degree stimulated to valor, the fear of death being disregarded.” Elsewhere Caesar complained the Druids were a troublesome people. They were difficult to destroy.


There is little evidence of reincarnation among the early Hebrew people but it later became a part of the Kabbalistic teaching. The teaching occurred among the early Christians, especially the Gnostics,Manichaeans, and the Carthari, but was later repudiated by orthodox Christian theologians. When asked by college students why Christianity does not teach reincarnation Patricia Crowther, a witch, answered, “…The early Christians taught it (reincarnation), and this can be proved by the words of Saint Gregory, Bishop of Nyssa: ‘It is absolutely necessary that the soul shall be healed and purified, and if it doesn’t take place in one life on earth, it must be accomplished in future earthly lives.'”


Later, in AD 533, reincarnation was declared a heresy by the Council of Constantinople.

The reason reincarnation was repudiated was because of the eschatological teachings of death and judgment which were established as orthodox Christian doctrine. In simplicity this doctrine states man has just one life in which to merit his eternal reward or damnation. Such a doctrine also strengthened the Church. However, many Christians still believe in reincarnation because they think it was taught by Christ.


In an interview the author Jess Stern asked a lady who had previously seen the late American mystic Edgar Cayce “Why do you now find it so important to believe in reincarnation — wouldn’t just being a good Christian, believing in the message of God through Christ be sufficient to get you into Heaven?”


She answered plainly, “Don’t you know that Christianity embraced reincarnation for three hundred years, until the Roman influence expunged it after the Enmperor Constantine recognized the Church? What do you think the early Christians were thinking when they asked Christ whether he was Elijah, who had come before? They were think reincarnation, that’s what.”


She continued, “If you thought of reincarnation as rebirth, I think you could understand it better. Just as the earth has a constant rebirth, so does the spirit. Don’t you remember Christ saying, ‘Unless man is reborn, he cannot enter the Kingdom of Heaven?'”


Stern told her he thought the was a reference to baptism. She replied, “Christ was not interested in show, but substance, that was at the heart of everything he said or did.”


Most occultists and witches would certainly agree with their Christian friend. Reincarnation is rebirth. Just as the earth is renewed so is the spirit or soul which knows no death. To many reincarnation is taught by nature herself. Some would say by the Mother Goddess. In the spring the trees give birth to new leaves, flowers bloom, new foliage springs up. In summer and fall the crops are harvested. In winter the earth rests, everything is dormant. This is the earth’s life-cycle which many believe symbolizes the spirit’s.


The Christian lady speaking with Stern referred to reincarnation as a learning experience. Each reincarnation not only purifies the soul more, but this purification comes through opportunities to learn more in life if the soul is willing. Here is a division of thought concerning reincarnation. Eastern religions such as Buddhism and Hinduism teach each reincarnation may be different, that is, man may return as a lower life form such as a plant, tree, or animal.


Certain sects of Gnosticism held this belief too. The rationale of such a belief is that the soul has to experience all aspects of life. Western thought of reincarnation is that man just reincarnates to higher spiritual levels of life, but never returns as a lower life form. In Western philosophy it is also held if man does not reach a higher spiritual level he must repeat the cycle until he does.


Most occultists and witches believe reincarnation is a cycle of birth, death, and rebirth. As to the exact cyclical process there are divergent views. Some hold a view similar to the Buddhists the individual personality disintegrates at death with its characteristics forming in a pool with other traits which come together in new reincarnations. Others believe reincarnations only occur within a tribe, race, or family. This is Odinism. Another view is that there is a resting period between reincarnations where the soul rests in a state of bliss in the astral plane called Summerland before it passes into the next reincarnation.


Many occultists have attempted to retrace their past lives or reincarnations by dream analysis, meditation, or occasionally hypnotic regression. The witch Sybil Leek thought she had been Madame Helena P. Blavatsky, the co-founder of the Theosophical SocietyAleister Crowley believed he traced his reincarnations from Pope Alexander VI, renowned for his love of physical pleasures; to Edward Kelly, the assistant of the Elizabethan occultist and magician John Dee; to Cagliostro; to Eliphas Levi who died on the same day as Crowley was born. Continuing back further Crowley believed he had been Ankh-fn-Khonsu, an Egyptian priest of the XXVIth dynasty.


Many when considering reincarnation ask why there are so many people in the world one would think there would be less. However, as you know the global population statistics say otherwise. There must be reasons for this. At conception or birth most think of the soul becoming incarnate. Now thinking of the first people, Adam and Eve for example, their children were not reincarnated because there were no previous humans. So there has evolved two possibilities. One, animal souls reincarnate as humans, a theory held in some Eastern and Gnostic philosophies, and vice versa humans can reincarnate as animals; or second, new souls are generated. Considering at times, like currently, the world population is equal to or more than all the people who ever lived on earth, I think these two possibilities must be considered if reincarnation is to be considered at all. All of this is theoretical, of course. A.G.H.



I had a Christian friend of mine ask me about reincarnation the other day. My friend and I practice Hatha Yoga together at the local fitness center. She is familiar with yoga philosophy and reincarnation, but wanted to know how it could fit into her theology. Her pastor had told her that it was not a Christian doctrine and was a belief held by many Hindus and Buddhists. I told her that his statement was true of mainstream Christianity today, but that reincarnation had many roots in early Christianity.

For those who are not familiar with the term reincarnation, it comes from the Latin, “re-meaning over again,” in carnis meaning “in flesh or reinfleshment.” Basically reincarnation means to return to the flesh again after death. The basic theology of reincarnation is that all people have a soul or spirit, and after death are reborn again on the physical plane. The belief in reincarnation has been around for thousands of years and can be seen in early Egyptian, Hindu and Buddhist theology. Now what many people do not know is that the belief in reincarnation was also held in early Christianity. First of all, we see the belief in reincarnation throughout the Hermetic literature which had an impact on the formulation of early Christianity. Secondly, we see the doctrine of reincarnation discussed by the early Church fathers i.e., St. Augustine, Clement of Alexandria and Origen. Thirdly, reincarnation is prevalent in some of the early Christian Gnostic sects, such as the Valentinian and Sethians. Later in the medieval period, reincarnation is advocated by the Templars, the Cathars and the Waldensian Christian sects. And following the Renaissance period, reincarnation is central to the Christian Spiritualist Movement and especially to the Rosicrucians.


In the Bible

Although the Christian Bible does not specifically discuss the belief in reincarnation, it is strongly alluded to in several passages. The principle person that was to return was Elijah; his reincarnation is indicated as John the BaptistJesus spoke, “And if you will receive it, this is Elijah, who was to come (Matt. 11:14). Herod when hearing of the fame of Jesus told his servants that this is John the Baptist who has come back from the dead (14:1-2). Others thought Jesus was reincarnated. When Jesus asked his disciples who others said he was they answered John the Baptist, Elijah, Jeremiah, or one of the other prophets (16:13-14). The Jewish priests and Levites from Jerusalem questioned John the Baptist asking who he was…if not the Christ, then Elijah? (John 1:19-21).

Many Christians believe in reincarnation while maintaining their Christian beliefs. Many of my friends who practice yoga also believe in reincarnation and are able to maintain their Christian beliefs. Many popular, well known Christian writers, such as Rudolf Steiner, Geddes Macgregor and the well know psychic, Edgar Cayce believed in reincarnation. Nancy Roth, who is an Episcopal priest, wrote the book, Invitation to Christian Yoga that discusses the belief in reincarnation and Christian theology.

I don’t think that mainstream Christianity is going to advocate the belief in reincarnation any time soon. Not at least until there is hard scientific evidence. It took a while for the Church to come around to the idea that the earth is not the center of the solar system. But I think those individuals who are open-minded should reflect on the belief in reincarnation as it gives an explanation as to why there are so many injustices in this world. Why are babies born deformed? Why do good people suffer tremendous losses? How come so many things seem so unfair? One person is rich, another is so poor. One person is born into a wealthy family, another into a ghetto. Why so much inequality? The theology of reincarnation explains that there is a balance to life and that everyone “reaps what they sow”. If you help others in this life, then others will help you, either in this life or the next. If you hurt others, then you will be hurt, either in this life or the next. Our fate is a result of our past actions and we are ultimately responsible for our situation on this earth. We can improve this life and the next by being good people. We become good people by following Christ’s and other religious saints’ teachings, and by being kind and helping others. It is our choice, but we are held accountable for the choices we make. This is what reincarnation has to teach us.


William Butler Yeats Theory

What is reincarnation? To begin with, reincarnation does not take place within a matrix of linear time. It’s not as if e.g. you had a life in ancient Greece and then you died; then you had a life in ancient Rome and then you died; then you had a life in the Middle Ages and then you died; etc. Rather, all of your past and future lives are going on at once, in an eternal NOW moment.

Think of it like this: survivors of near-death experiences often report seeing all the events that ever happened to them flash by them in no time at all. Thus it would seem that we experience the thought forms of our lives twice – once in linear fashion over a lifetime, and the second time around in timeless fashion at the moment of death.

In an analogous manner, while there is indeed an evolution going on in the universe, this evolution is not taking place in linear time: it’s all happening at once. Space and time have no objective existence. They are merely cognitive tools which evolved as sentient beings evolved, to enable them to focus upon one thing at a time instead of everything at once. The linearity of time is an illusion, a falsehood, which Eastern philosophers have termed maya or samsara. It is this false appearance that there is such a thing as an objective reality out there unfolding in linear time, which animates the striving of all sentient beings and keeps the wheel of reincarnation – of life and death and rebirth – turning.

Babies (and even young children, who sometimes talk about memories from other lifetimes) are not as centered in a one-track existence as adults are. Babies and young children are consciously impinged upon by influences from other lives and probable realities which most adults have learned to ignore. The same socialization process which props up a baby’s sense of being a unitary, abiding, separated individual also imprisons that individual in a furrow of inexorable linear temporality.

For most people, 99.9% of decisions are made on the basis of socially-conditioned actions and reactions – what they were taught by their parents and society. But every now and then everyone has poignant moments – moments of consciousness or conscientiousness or conscience – when they sense that probable realities are branching off this way or that; or they feel echoes from other lifetimes and realities; or they hear voices from deep inside them. When this happens people feel connected to something more profound than their customary hustle and bustle; and that something is their true purpose in this lifetime – the reason they were born.

“We all to some extent meet again and again the same people and certainly in some cases form a kind of family of two or three or more persons who come together life after life until all passionate relations are exhausted, the child of one life the husband, wife, brother, sister of the next. Sometimes, however, a single relationship will repeat itself, turning its revolving wheel again and again.” – William Butler Yeats, A Vision

Nobel laureate William Butler Yeats’ channeled masterpiece A Vision explains the true nature of reincarnation – what it really is and how it really works. Starting this coming month Magical Almanac, Bob Makransky’s free monthly ezine of astrology and magic, will be presenting a six-article series which explains the theory of reincarnation as described in A Vision. This series includes complete instructions for safe and easy techniques you can use on your own to run past life regressions and probable reality progressions; and to recapitulate memories from your present lifetime (thereby releasing the pent-up emotions which you have invested in your memories).


Here is an informative page on Reincarnation in Japanese-Buddhism.

See also:



Cranston, Sylvia, Carey Williams. Reincarnation: A New Horizon in Science, Religion, and Society. New ork. Julian Press. l984.
Crowther, Arnold and Patricia. The Secrets of Ancient Witchcraft with the Witches Tarot. New York. Carol Publishing Group. 1992 .
Funk &Wagnalls New Encyclopedia, 1979.
Guiley, Rosemary Ellen.The Encyclopedia of Witches and Witchcraft. New York: Facts On File.1989.
Pagels, Elaine. The Gnostic Gospels. New Ysork. Vintage Books. 1979.
Shepard, Leslie A., ed. Encyclopedia of Occultism and Parapsychology, 3rd ed. Detroit. Gale Research, Inc. 1991.
Stern, Jess. Edgar Cayce: The Sleeping Prophet. New York. Doubleday. 1967,,
Nancy Roth, Invitation to Christian Yoga, Charles Addison & David Childress,
History of the Knights Templar,
J.M. Dechanet, Christian Yoga,
Paramahansa Yogananda, Yoga of Jesus,
Richard Smoley, Inner Christianity, A Guide to the Esoteric Tradition.