Free Energy Device

The project was Max Loughan’s final product for a learning expedition of made in the USA products; the expedition is focused on looking at the world via the lens of innovation. The students participating in the program are to identify a problem and device an innovative approach to solving that problem.

Only final year students can participate in the project. Max Loughan focused on finding a solution to the energy problem. His idea involves capturing the ‘free energy’ floating around in the universe and converting them to electricity.

Max Loughan is a 13-year-old boy. His invention made use of several principles traceable to Nikola Tesla’s findings some 25 years ago, which was focused on harvesting the free energy available in the atmosphere.

This 75-year-old idea made Tesla Motor’s boss name his company after Nikola Tesla.

 

 

Items

Some of the items used by the 13-year old are:

• A spoon
• Some coils of wire
• An old coffee can

 

Device

The innovative device developed by Max Loughan cold generate adequate energy for powering a string of LED lights; he wrapped the LED bulbs around his twin brother, Jack, before lighting it up. His device amazed film crews from TV station KTVN in Reno.

According to Max Loughan: “As cheesy as these sounds, I knew from day one on this planet that I was put here for a reason. And that reason is to invent, to bring the future. My true goal is to help. It is to invent a future where people can be happy, where they can be safe and sound.”   

Max Loughan sees that the earth is all about power, which is one thing that Max sees but many others do not see. Fossil fuels produce power used to run the earth and build cities are having destructive effects on the environment. Some 75 years ago, Nikola Tesla developed an idea of generating power without the involvement of fossil fuel.

 

 

Tesla principle

Many found his idea interesting, but very few took it beyond that level. His discoveries show that Tesla was several decades ahead of his time. Many even labeled him as a charlatan and a quack. It is surprising to many that the same idea that was dismissed more than 50 decades ago is coming to reality today through the experiment of a 13-year-old boy, Max Loughan.

The invention by Max Loughan operates on the same principle as Tesla’s principle. The invention by Max also looks similar to Tesla’s coil. The device developed by the boy is, however, simpler than what the electric energy visionary developed years ago.

The new device was can harvest the electromagnetic energy from the atmosphere and convert the energy to direct current (DC) and the DC can be used for powering electric devices. The device can also be labeled as an electric harvester. It obtains its power from static energy, thermal energy, and even radio waves. It may surprise you that Max did not spend up to $15 to build the device.

Max is not relenting on his effort to make more out of his invention; he is currently taking online courses at MIT, and he is hoping to further his studies after graduating from high school.

 

Albert Einstein

Aside from Nikola Tesla, Albert Einstein was also one of the brains that inspired the rediscovery of the principles discovered more than 50 decades ago.

Right from when he could understand the world around him, Max Loughan had always wanted to invent things. He desires to change the world via his inventions and there are strong indications that he may just do that. This new device was developed in the boiler room of his parents, which he converted to his laboratory.

 

Repercussion

His invention is already making waves on the internet and there. Max Loughan is a 13-year old but he is on the course to change the world. He may be the first 13-year-old to do that. The wire in the device collects energy from the air. The energy collected by the wire is then converted from AC to DC inside the coffee can.

 

Testing

During the testing session, the device was brought outside and a string of LED lights was wrapped around the jack, Max’s twin brother. Afterward, Max connected the series of LED lights to the harvester device and it turned on. Yes, the device worked as expected. The device built by Max may be simple, but it can be made to generate more energy if it can be scaled up about 20 times.

 

Family

Every member of his family is thrilled at this invention, but more so his twin brother, Jack. Max Loughan also confessed that Nikola Tesla and Albert Einstein are his most admired scientists. He even confessed that the two late science icons taught him more than mere science. He is focused on giving the world that one thing that it is struggling to have, which is energy. What is more, Max is not into this for the recognition or the money; he just wants to help the universe and better the lot of mankind.

 

Cern

Max thinks that CERN destroyed the universe. Now, Mandela effect is the consequence of that.

See more in the video about CERN and the mandela effect:

 

The current state of things

It is unfortunate that no special upgrading has been done about the invention by Max Loughan about a year after he came up with the innovation. Some are of the opinion that the media jumped in too quickly to hype the device before carrying out any meaningful research about it.

Despite the media hype, there are indications that the device developed by Max Loughan has a limited capacity to collect energy from the atmosphere. As a result, the device may not be able to generate adequate energy even if it is built to be bigger.

Studies have also shown that what was created by Max Loughan is more of a crystal radio rather than a free energy machine. And checking the previous works of Nikola Tesla shows that this same device had been around for over 100 years. Studies show that the crystal radio remains the simplest form of a radio receiver. In fact, the radio was used in the early days of radio broadcasting.

The description above shows that what Max Loughan has developed is not really a device for free energy. It may also surprise you that the device is rarely able to generate more than 0.5 volts if it is about 1 kilometer away from the transmitter.

 

 

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by James Dilworth

The man known as the Count of Saint-Germain or le Comte de Saint-Germain as he is more commonly known (also known as “der Wundermann”, meaning the wonder man in German) is a figure of mystery whose legend has grown in the last 200 years since his death, or supposed death according to some. There are several conflicting versions of his early life one being, that he was born in 1710 in Portugal, a Sephardic Jew. Another account said his name was Francis Ragoczy and that he was a prince from Transylvania who made a living from the trade of jewels. What is known for certain is that Saint-Germain spoke all European languages fluently, had a complete knowledge of history, was a composer of music and was able to play the violin very well. He was most famous for his amazing skills in medicine and alchemy, especially for transmuting metals into gold and having a secret technique for removing flaws from diamonds. He was also said to be the inventor of Masonry (since he claimed to be thousands of years old) as well as a skilled Cabalist (see Kabbalah), rarely ate in public and always dressed in black and white.

The first real evidence for the existence of Saint-Germain comes in a letter from 1743, where the English writer Horace Walpole (the author of The Castle of Otranto, the first gothic novel) mentions his presence in London and in the English court. Saint-Germain was soon expelled having been accused of being a spy for he Stewart pretenders to the English crown. Saint-Germain went to France around 1748, becoming a favorite of Louis XV who employed him as a spy several times and exerted great influence over that monarch. Around 1760 Saint-Germain was forced to leave France and returned to England where he met the Count Cagliostro and taught him the Egyptian Rite of Freemasonry. In 1762 Saint-Germain was found in St. Petersburg, playing a very important part in the conspiracy to make Catherine the Great Queen of Russia. After returning to Paris in 1770, he traveled through Germany, eventually settleling in the state of Schleswig-Holstein. There he studied the “Secret Sciences” with the landgrave Charles of Hesse and was said to have died in 1784. Some people disagree with this date for his death, since he was said to have been in Paris in 1789, during the French Revolution. Since 1789 Saint-Germain is said to have been seen all over the world, appearing to many famous occultists as well as normal people, both in spirit and in flesh.

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References
Encyclopedia Britannica. 11 th edition. Chicago. 1911
Givry, Emile Grillot de. Picture Museum of Sorcery, Magic & Alchemy.
University Press. New Hyde Park, New York. 1963
Melton, J. Gordon. The Vampire Book. Visible Ink Press. Detroit. 1994
Spence, Lewis. The Encyclopedia of Occultism. University Press. New York. 1959

 

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A third century Gnostic mystic and alchemist. He authored an encyclopedic treatise on alchemy, which remains the oldest text on the subject. His writings showed him not only to be versed in Egyptian, Greek and Arabic lore of alchemy, but Christianity as well. His book described mystical visions combining both Christian and pagan constituents. A.G.H.

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Sources: 2.

For more on Zosimos’ writings, see: Zosimos

 

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Zoroaster, or Zarathustra, is thought to be the founder of Zoroastrianism. The time in which he lived is uncertain; many give the date of 6000 BC while others state 1200 BC. The confusion of the dates may be explained, according to some sources, by the implication that the prophet’s name might also been generic; meaning there was more than one Zoroaster, or his name was used to indicate heads of a priesthood because Zoroaster was a priest as well as a prophet. Such conflicting views might well provide the explanation between the various descriptions of the prophet ranging from some kind of a “shaman” to a worldly familiar of Chorasmain kings and court politics.

However, from the Gathas one gets a semi-self-portrait of Zoroaster himself. He refers to himself as a zoatar” a fully qualified priest, the founder of the creedal religion. Also he refers to himself as a manthran” one composing manthra (Sanskrit for Mantra). The Indo-Iranian training for priesthood probably started at about seven years of age, conducted orally since there was no knowledge of writing, and consisted of learning the rituals, doctrines, extemporizing verses in the invocation and praise of the gods, and learning by heart the great manthras composed by the early sages. The Iranians held that maturity was reached at fifteen, which is when Zoroaster is presumed to have become a priest. Again in the Gathas Zoroaster suggests he sought further learning from other teachers, and describes himself as a vaedema, or “one who knows,” an initiate possessed of divinely inspired wisdom. According to the Zoroastrian tradition (preserved in the Pahlavi books) he wandered years in search of the truth. His hymns suggest that he witnessed violence inflicted by war-bands, worshippers of the Daevas, descending on peaceful communities to pillage, slaughter, and carry off cattle. He consciously felt himself physically powerless, filled with a deep longing for justice, he sought the moral laws of the Ahuras in order to establish tranquility for all, the strong and weak alike.

Also, according to tradition, when Zoroaster was thirty, filled with wisdom, his revelation came to him. It is alluded to in one of the Gathas (Y 43); and briefly described in a Pahlavi work (Zadspram XX-XXI). It is told that he was at a gathering of men celebrating the spring festival; he went to the river to draw water for the haormy-ceremony. He waded in to draw it from midstream; and when returning to the bank-found himself in a state of ritual purity, emerging from the pure element, water, in the freshness of a spring dawn-had a vision. He saw on the bank a shining Being, who revealed himself as Vohu Manah “Good Purpose”; and this Being led Zoroaster into the presence of Ahura Mazda and five other radiant figures, before whom “he did not see his own shadow upon the earth, owing to their great light” (Boyce 18-19). Then Zoroaster received his great revelation of Ahura Mazda and his adversary.

The prophet’s birthplace is no less controversial. While the Gathic hymns seem to belong to the northeastern group of Iranian languages, others associate Zoroastrianism with Persian traditions, and others place it in the west. This latter consideration is suggested because of the religion’s association with the Magi whose homeland was traditionally in western Iran although they reportedly traveled to Egypt, Ethiopia, and the Aegean.

This mentioning of the Magi does not help to identify Zoroaster or his religion because in the history the Magi have been “associated with the highest speculation and the most base-charlatanism; the mixed resources of religion and magic; a mysterious origin and an authority that endure across a succession of beliefs” (Settegast 215). While only portrayed as sorcerers in fables, the Magi were more recognized by serious Greeks and Romans as dedicated servants of the gods. Almost universally recognized as masters of learning, in ancient times they were credited with initiating the “cosmological science,” the study of not only the heavens, but of the elements and earth as well.

According to Herodotus they were a Median “tribe,” but others consider them to be a sacerdotal caste of indistinct ethnic origin. They led a strict ascetic life; the wearing of personal jewelry, especially gold, was prohibited; their beds were made on the ground; their diet consisted of cheese, herbs, and coarse bread; the apparently worshipped fire, water, and both the celestial and chthonic gods; and they practiced exposing their dead to scavenge of vultures.

From comparisons of the teachings of the Magi and those of Zoroaster the following possible assumptions have been made: the Magi and their Zervanite religion must have been in existence before the birth of the prophet because the mentioning of the “twin spirits” appears in the Gathas, a proof that Zervanite existed before Zoroaster’s time. In the Zervanite theogony, Ahura Mazda and Ahriman, associated with Light and Darkness, were the twin sons of Zurvan, god of Infinite Time (Settegast 216). These conclusions were theoretically independent of Zoroaster’s birth, which Plutarch himself, in naming Zarathustra a Magus, placed 5,000 years before the siege of Troy.

Evidence indicates that religion of the Magi is much older than Zoroaster and his exact relationship with the group is uncertain. At first the Magi may have opposed the prophet’s teachings not only because they spoke against the excesses of the nature cults of his day but against certain Zervanite principles as well. Zoroastrianism did away with the worship of Time and Fate, concentrating instead on man’s active participation in the struggle between the creative and destructive spirits. Further speculation suggests that the Magi continued preaching Zervanite doctrine while absorbing some of the Zoroastrian beliefs as they did with other beliefs. The main point to be noted is the change of worship; nature, time and fate were deemphasized while the struggle between creative and destructive forces, which also increasingly involved man’s participation, was emphasized. This appears to have been Zoroaster’s mission to renounce the Old Iranian gods with his introduction of Ahura Mazda and the Yazatas. A.G.H.

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Sources:

Boyce, Mary, Zoroastrians: Their Religious Beliefs and Practices, New York, Routledge, 2002, pp. 18-29
Settegast, Mary, Plato Prehistorian, Cambridge, MA, The Rotenberg Press, 1986, pp. 211-218

See also: Founder of Zoroastrianism

Meaning, Story, Origin, Apocalypse

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Definition

A zombie is a dead person that is brought back to life through means of Vodoun or necromancy, destroying the mental processes of this person through the process. Most people consider zombies only to be the stuff of horror books and movies, but they do exist in Haiti in the present day. Thousands of people in Haiti are considered to be zombies, some of which lead normal everyday lives with families, jobs and are respected citizens. It¹s even considered to be a crime to make a zombie in Haiti.

 

Haitian Penal Code:

Article 249. It shall also be qualified as attempted murder the employment which may be made against any person of substances which, without causing actual death, produce a lethargic coma more or less prolonged. If, after the person had been buried, the act shall be considered murder no matter what result follows.

To make a zombie, a voodoo practitioner makes a potion that consists of mainly the poison of the pufferfish (one of the strongest nerve poisons known to man, the clinical drug norcuron has similar effects and is used during surgery) that is given to the intended victim. This causes severe neurological damage, primarily effecting the left side of the brain (the left side of the brain controls speech, memory and motor skills). The victim suddenly becomes lethargic, then slowly seems to die. In reality, the victim¹s respiration and pulse becomes so slow that it is nearly impossible to detect. The victim retains full awareness as he is taken to the hospital, then perhaps to the morgue and finally as they are buried alive. Then, at the voodoo practitioner¹s leisure does he come to retrieve the victim, now become a slave, as a commodity (at one time it was said that most of the slaves who worked in the sugar cane plantations of Haiti were zombies. One case in 1918 had a voodoo priest named Ti Joseph who ran a gang of laborers for the American Sugar Corporation, who took the money they received and fed the workers only unsalted porridge). A zombie will remain in a robot-like state indefinitely, until he tastes either salt or meat(so much for ³The Night of the Living Dead²). Then the zombie becomes aware of their state, immediately returning to the grave. The reality behind the zombie has only been taken seriously by medical science within the last ten years, since the use of CAT scans of the brain, along with the confessions of voodoo priests, explaining their methods. Previous to that, zombies were considered mental defective by science or explained as stunts to try to confuse scientists.

There are many examples of zombies in modern day Haiti. Papa Doc Duvallier the dictator of Haiti from 1957 to 1971 had a private army that was said to consist of zombies, called tonton macoutes. These people were said to be in trances and they followed every command that Duvallier gave them. Duvallier was also a devout voodooist, as are many people in Haiti, who lead a voodoo church¹ with many followers. He also claimed that he was immortal and he would rule Haiti forever¹, promising to return after his death to rule again. After his death (a heart attack), he did not come back, although a guard was placed at his tomb, to insure that he would not try to escape, or so someone wouldn¹t try to steal the body (this is a common practice in Haiti, along with the padlocking of tombs, for the same reason). There are also many stories of people that die, then many years later return to the shock and surprise of relatives. A man named Caesar returned 18 years after he died to marry, have three children and die again, 30 years after he was originally buried. Another case involved a student from a village Port-au-Prince who had been shot in a robbery attempt. Six months later, the student returned to his parent¹s house as a zombie. At first it was possible to talk with the man, and he related the story of his murder, a voodoo witch doctor stealing his body from the ambulance before he reached hospital and his transformation into a zombie. As time went on, he became unable to communicate, he grew more and more lethargic and died.

 

A case reported a writer named Stephen Bonsal described a zombie he witnessed in 1912 in this way:³A man had at intervals a high fever he had joined a foreign mission church and the head of the mission saw the patient die. He assisted at the funeral and saw the dead man buried. Some days later the supposedly dead man was found dressed in grave clothes, tied to a tree, moaning. The poor wretch soon recovered his voice but not his mind. He was indentifed by his wife, by the psysicain who ahd prounced him dead, and by the clergyman. The victim recognized no-one, and his days were spent moaning inarticulate words no-one could understand².

by James Dilworth

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Sources Quoted

Arthur C. Clarke¹s Mysterious World: Zombies and Voodoo BBC and Discovery Channel 1996

Cassiel The Encyclopedia of Black Magic 1989 New York Mallard Books

The Haitian Penal Code

Out of This World Volume 20 1975